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There are places that convey the sensation of being imbued with memories imprinted by the soul; and as you cross them, you are assailed by sensations of an experience, which present themselves in the mind, in a way in which the shape of the place induces the perception of experienced emotions.
It is a bridge between the visible and the non-visible (which is what the heart feels). They are not images created by the senses: no sound, or smell, or perception on the skin, but one's mind is clear about the presence of these sensations with which the place is imbued.
The place can not only be transformed into a place of memory when the environment becomes a "scene" of one's autobiographical story, that is, it becomes a lived space in which both the memory of oneself and of one's relationship with the surrounding world are included, but it becomes a sort of breath of lives lived by others whose memory has remained imprinted in the place.
There are places that take shape and life because they have taken on a particular existential pregnancy, which have marked a turning point, of choice or renunciation, of suffering, which bring out nostalgia and the desire for a return, even in those who do not have ever experienced them.
These places become a mirror of the soul that reflects images of experiences even in a place never experienced.
The place is not only the object of the geographical object - but another dimension, which could be called the spirit of the place, what the person who perceives its presence must look at. The spirit of place requires a spirit of idealization which, through the inventive power of memory, can become the imaginary property of everyone.
Those spaces that acquire a particular emotional meaning, that can make an impromptu irruption, that stir up impressions in our imagination that make them unique as they solicit unusual internal vibrations and stimulate an internal dialogue, possess the "spirit of the place".
Whether they are real and concrete, whether they are imaginary and symbolic, they are nevertheless spaces that populate our interiority, which welcome us and at the same time are welcomed into the most intimate depths, becoming the setting for our personal memories and states of mind in those moments experienced.
In these places, one discovers a wonderful resemblance between the external world and the internal world; probably the answer lies in the need to localize, to translate even the most elusive entities of our spirit into terms of delimited and tangible concreteness.
The soul prefers a space to manifest itself and usually the images of space that are most charged with intimate meaning recall closed ravines, underground passages, caves and isolated hiding places because, in an action of introversion, they protect and warm.